Paul
calls for us to celebrate. Celebrating is not frivolous, it is not juvenile or
immature, but it is part of our witness, part of our calling. We are a people
who celebrate the power of God within
us. We are a people who celebrate who we are and who God is forming us to be.
We celebrating in itself, in many ways is a witness to our world about who
Jesus is. After all too many people have this dour, we don’t have any fun and
we are not allowed to do anything fun and live entirely by a list of “do not’s”
kind of people. When the Church remembers its call to celebrate we are showing
our world that Jesus is about joy, that the gospel is a message of freedom as
well as restraint. That the resurrection is something we are excited about that
brings true happiness into our lives and that it gives us a reason to
celebrate.
Today
is a day of celebration. Today is THE day the church became the The Church.
Jesus told us to wait. Jesus told us the Spirit would come. Jesus told us we
would receive power. Jesus told us that we would go into all the world taking
the truth of the resurrection with us wherever we go. And they did. The disciples
waited, the Spirit came, they were filled with power and boldness and went out,
immediately and began the work that the Church continues to this day, taking
the truth of the resurrection into all the world.
The
Resurrection is the heart of our belief.
The Resurrection defines the primary belief of the Church. We are Christians because Christ rose from
the dead. It is the most important event
in all history. Then 50 days later is
Pentecost. Pentecost is the day that defines the Church. The Church is who the Church is BECAUSE of
Pentecost. The events that occurred on
the Day of Pentecost following the death, resurrection and ascension of Jesus
Christ, are the events, which put in motion the very existence of the Church
today. It is true that we are not the
Church without the Resurrection, but it is also true that we are not the Church
without Pentecost. So what is Pentecost?
Pentecost
was originally a Jewish feast, a celebration. It is an harvest festival celebration
God’s provision; God’s provision during the desert wanderings, when manna and
quail were provided for their sustenance, and God’s continually substance of continuing
to provide for them for yet another year.
It is one of the seven major feast of the Jewish year. So when the
scripture says, “When the day of Pentecost came. . .” It is not saying, “When the day that would
later be called Pentecost came. . .” IT was the day of Pentecost, the
day of this particular celebration that was going on the day that Spirit came
up on the disciples. The day of Pentecost was a day the disciples would have
known and would have celebrated.
Pentecost takes place 50 days after Passover, which means that the
events of Pentecost occurred 50 days after the Resurrection. It was a harvest
festival, also known as the feast of weeks. The events that we have come to
associate with Pentecost are not what the day of Pentecost was originally
about, but because they occurred on this well-known Jewish holy day, we call
the events that occurred that day The Pentecost. So on the seventh Sunday after Easter; we
celebrate the Christian holy day of Pentecost.
Before
Jesus ascended, he promised to return, which is what we celebrated and
remembered last week on ascension Sunday, but he also made another
promise. Jesus also promised that he
would send the Spirit, that they would receive power and that they would go
into all the world.
The
day of Pentecost marks the day that the Church became the Church. Not only is
it the day that the Spirit fills believers for the first time; but the events
of this day result in the first post-resurrection converts to Christianity. This is the first time that the disciples go
out and share the Good News of the Gospel of Jesus Christ with people who had
not previously followed Jesus. The Church really truly becomes the Church when
it is reaching out to the world around it and drawing others in.
The
book of Act is a written record of the beginning of the work of the Church in
the world. It begins with Peter and the
disciples in Jerusalem and then goes on to talk about how the early church
worked as it began to organize and spread.
They begin to take the truth of Jesus Christ to other towns and cities
all over Israel. Then following Paul’s conversion Paul begins to take the
gospel to towns and cities outside the Jewish world, the church begins to have
more and more Gentile Christians. But
all these beginnings, which are recorded throughout the book of Acts, begin
with this event, which occurs on the day of Pentecost.
Right
before he ascended into Heaven Jesus, tells the disciples to go to Jerusalem
and to wait for him there. And they went and waited. Waiting is not easy but sometimes we are
called to wait. But they did not just wait.
Act tells us, following the Ascension; they went immediately to
Jerusalem and devoted themselves to prayer.
They waited and they prayed. But
not only did they pray, but they also did the things they needed to do to make
sure that they would have leaders among them.
They elected from amongst themselves someone who would serve as an
apostle in Judas’ stead. They came
together, prayed, waited and prepared themselves to be ready to receive the
power Jesus promised. They did not sit
around idle wondering when God would come.
They did what they knew to do, while they waited. They prayed and prepared themselves, so they
were ready when the Spirit came upon them.
They were ready to receive the power Jesus had promised. Praying is a
vital part of preparing to be the people God is calling us to. Whenever we
begin a new venture prayer is our first step. We pray for God to be in what we
are beginning to do, we pray for God to guide us and direct us, and we pray for
Gods power to not only be in what we are doing, but to go before us preparing
the way. We put the work and the ministry of the Church in God’s hands, we
acknowledge that the work and the ministry of the Church is the work of God and
that it is God who will work in us and through us in what we are about to do.
Then
as they were gathered that day, they were ready, they were waiting and they
were praying and the wind came, and the tongues of fire alighted on each of
them and they then went out into the streets.
They were able to speak languages they did not know and people heard
them speak in languages they were not speaking and everyone no matter what
language they spoke or where they were from was able to hear the truth of the
Gospel of Jesus Christ that day.
When
they were ready, when they had prayed, when they had prepared themselves, the
spirit came and every last one of them, who had been doing all these things,
went out from that room. They burst
forth out from that room; they flooded into the streets and shared about Jesus. They all went, not just Peter, not just
Peter, James and John, not just the 12, but all of them. Acts tells us that
there were about 120 of them, men and woman.
Not just the ones who were good as speaking (and come on Peter never
showed any skill at this prior to this day).
Not just the ones who were trained, or whatever stipulation you could
put on who might or might not have gone out.
All of them went into the streets and spoke to all who would
hear.
And
because they were praying, because they were ready, because they were prepared,
when the spirit came all of them went out, because all of them were filled, all
of them were empowered all of them. This was not a miracle for just one or two
of them. Sometimes it is easier to think
about God using a special person, a person who in themselves has somehow managed
to harness the true power God can give, a prayer warrior, a deeply spiritual
person, a very pious priest, but this was not a miracle for Peter, or John or
James, or Martha, or Mary, or Johanna. The Spirit came up each of them. Each
one was empowered so that the whole could be empowered. This was a miracle for
all of them. God empowered the
Church. They were gathered faithfully,
they were worshiping and celebrating a festival God had called for God’s people
to celebrate, they were praying, they were ready, they were prepared and the
power of the Spirit came up THEM. This
was a miracle for the whole Church, not part of it, all of it. God promises to
empower not just individuals, but the Church, all those who gather.
This
means that the Spirit empowers each of us; this means that the Spirit empowers
all of us. We are the Church. I am not the church; you are not the church,
at least not on our own. We are the Church together and it is together the real
work of God happens in this world.
I
have heard people tell me that, “I’m a Christian, I just don’t go to Church.”
It is popular thinking to believe that you can be a lone Christian. You can believe in God. You can pray. You can do good things. But
that you do not need to be a part of the gathered body of Christ. It is popular
to believe that you go at this Christian thing alone. The fact of the matter is you cannot. There
is no such thing as a rogue Christian, out there trekking through the world
alone just you and Jesus against the world.
God calls us to the Church. God
intends for us to function together. And this is most clearly and distinctly
seen on the day of Pentecost. On the day
of Pentecost, we do not talk about John receiving the Spirit. We do not talk about the Power James
received. We do not celebrate how Peter
was able to single handedly was able to speak to and 3,000 people were added to
their number that day because of what Peter did.
No,
we celebrate how the Spirit came up the Church that day. We do not celebrate a
miracle that was performed by a disciple or even a small group of them. We celebrate the forming of the Church on
that day. People call Pentecost the birthday of the Church, because it was on
that the day, when the Spirit came up one them that the Church became
the Church. When we celebrate Pentecost,
we are celebrating that God called the Church into existence. We are
celebrating that we are empowered to come together to do the work and the will
of Christ in this world. We are
celebrating that God does not call us to do this alone. We are not called to do it alone, we are
called together. We are called to
gather, we are called to worship, we are called to pray, we are called to
prepare ourselves and do what we know to do to make ourselves ready because it
is when we are together that God empowers us, all of us. Not just the best
among us, not just the greatest among us, but all of us. That means that none
of us is left out. That means that we
are in this together. God empowers all
of us. God has called us; God has called
us to work together, to live this Christian life together. God has empowered us to BE the Church. Do
work together to do the work and the will of Christ in this world. Let us come
together, let us be the people God is calling us to be, let us be the people
God is empowering us to be together!