Sunday, December 20, 2020

Where We Belong: The Place of Rest

 


2 Samuel 7:1-11, 16 (Luke 1:26-38)

When Mike and I were in Romania we had the privilege to be able to get to spend one night in a Peleș Palace, well the carriage house. It was the last castle built in Romania having been begun at the end of the 1800s. It is a picturesque castle whose façade is often used in TV and Movies when they want to make an idyllic palace as their setting. I often tease Mike saying that had we eloped while we were in Romania we could have stayed in a Palace for our honeymoon.

Peleș was built to be the home of King Carol I. This palace like so many others was built to be a reflection of the King and the Kingdom he rules. Palaces are often symbols of the values and culture of a nation. When Peleș was built it was the first palace anywhere to be completely powered by electricity (in fact the King had built a separate a power plant just to power the Palace and the surrounding buildings). Peleș being completely powered by electricity was a matter of national pride, and was a symbol of the King leading the Romanian people into the future. It brought Romania in to the modern age and secured them a place of belonging in the future as a stable nation.

It is a common idea that a king’s palace is a reflection of the nation and its people. A king with no palace at all would be seen as a weak king. It would be a signal to the surrounding nations that these people were a people who could be easily conquered. Most kings palaces are symbols to their people and are reflection to the world of the king’s power and authority

This is the thought process of David as he built his palace. He needed a palace to join the people of Israel together as a kingdom and to present to the nations around them that Israel was indeed a legitimate nation whom they could not bully. So once he has established Israel, he immediately begins by building a palace for himself, for the people and for the security of the nation. . David’s palace by providing a home and a place for their King to belong, gave the people of Israel stability and showed the world around them that they belonged here. This was their land, this was their home. As a people, it tied them to this place. They would not be easily chased from the place they belonged.

Once he has finished his palace, he looks around him and sees how far God has brought him, after all when God “found” him he was a boy in the countryside watching sheep. He was so much of “a nobody,” his father had not even bothered to ask him to come in from the field when the prophet asked to see all his father’s sons. He is grateful to God. He wants to show God that he is grateful. He sees how God has blessed him. He sees himself surrounded by all the trappings of a King and he can look out of his palace and see the little tent in which God “lives.” The same tent the Israelites carted around the dessert. The same tent that crossed the Jordan river with them. The same tent which has been God’s house since they arrived in the promised land and it looked mighty pitiful next to David’s fine palace.

This makes David want to build a place where God can belong among the people, a palace where God can dwell, a home for God. He wants to give God what he has. He has found rest, perhaps he should not rest until God also has a place to rest. David wants to give God what he would want if he was in God’s position. He wants to give God a house that befits the God of the universe. He wants to build God a proper place to dwell among the people, so God knows that he is grateful for all which God has done for him. He wants to build a temple where God could belong which would befitting of the God of the universe, so the nations around them will know that their God is the one and only living God.

God says, “No.” God says, “I don’t need a house.” Later the prophet Haggai will run up against the opposite problem, where God got upset with the people for waiting 18 years to rebuild the temple after Cyrus told them they could. In Haggai the problem was they spent time building their own houses while God’s house stood in ashes. But here at this time, God does not want David to build God a house, the tent is just fine. The temple can wait.

What God does want David to do? Right now? David has been busy, setting up the kingdom, expanding its borders, winning peace for the people and now that David has a place where he belongs, God wants David to be still for a while, to rest in the home he now has, to enjoy the place and be at peace in the place he belongs. David has done much work to bring the nation to the place it is right now, but now is the time for rest. From almost the moment David had been plucked out of his rural shepherding life, chosen, by God, through the prophet, to be the next King of God’s people, David’s life has been in chaos. When he was not a warrior fighting in Saul’s wars, he was in conflict with Saul either directly or indirectly and then even once he had gained the throne he had almost continually been at war with one nation or another defending and expanding the borders of the nation, until now they were finally at peace with all the nations around them. God had given David rest from all his enemies.

Now is not the time for building, or the time for more laborious work. Now is the time to be still, to be in one place. Now is the time for rest. Instead of building a house for God, God wants to take this time to build David’s house for him. David has been very busy, his life has been exhausting up until this point. Right now God want to allow David to rest for a bit, let God do some of the heavy lifting. Rest, relax. God can handle this, enjoy this time of peace. God will take this time to build up you and your house.

Calling for David to be still and rest, does not mean God does not have plans for David. Calling for David to rest does not mean God is finished with David. God wants David to be a good Godly king. God wants David to rule God’s people the way they should be ruled. God wants David to be the kind of great king who will be praised throughout the generations, you know the kind of king David continues to be known to have been. putting God first, and the people’s needs and wants ahead of something God does not really “need” anyway, is not what God wants for David or the nation right now.

God wants David to be the “father” of the King of Kings. God has plans for David, they just don’t include building a temple. God has big plans for David. David will be the “father king” of this nation. He will be regarded as the finest king they will ever have. God is still at work with and through David, but God does not want David to build a temple, instead God wants David to take this time to be still and rest.

In the Gospel passage this morning we encounter Mary. Mary is just a girl, she is somewhere between the ages of 13-16. By all modern standards she is not even a grown woman at this time. But she is kind of amazing. Even at her young age, she is faithful and is ready to listen to God. How many of us, full grown adults, are ready to listen to God and has the kind of faith Mary exhibits here in this passage. Who among us, even at whatever age we are right now, is ready to allow God to work in our lives the way that Mary allowed God to work in hers? God tells her that she will have a baby (the Messiah). And she does not even seem to skip a beat. She like, “Oh, wow, ok.”

Can you think about a teenaged girl? Can you imagine how she must have felt in the moment she realized what was going on? Can you think about how her stomach must just fall right out of her, how sick she must feel in that moment (perhaps literally as well as figuratively), how scared she must be? What will she do? What does she need to do first? She realizes first things first, I have to go get a test.

So here is this young lady, sitting there waiting for the test to do its thing. We can imagine those long minutes as she waits. Then she sees that second little blue line that says so much while being so silent. We can imagine her fear and her anxiety. So many young girls who find out this news are alone and scared when they find out. Then there is young Mary, Mary doesn’t find out from an impersonal test, she finds out from the angel of God, but I am sure some of the same feelings had to be brewing inside her; the anxiety, the fear. She was human after all, and she was still very young.

Now, of course finding out from a messenger from God is the ultimate way to find out. The angel has already told her not to be afraid. He has already told her that she is favored by God. Then he tells her that she will conceive and bear a child. She asks a few obvious questions and then just accepts God’s plan for her life. She says, “Let it be for me as you say.”

Not my response:  my response would be. Umm, God, I don’t think this is a good idea. I don’t think people are going to buy the whole virgin birth thing. I am not sure this is a very good plan. Can I think this over and get back to you. I am not quite so sure I am the right person for this job.

No, Mary says, “Let it be for me as you have said.”  ????? What a humble response! What an obedient response! What an absolutely amazing response. If only I could be more like Mary!  If only all of us could be just a tiny bit more like Mary!

Sometimes we have great amazing plans. They are plans to do work for God, plans for the betterment of the kingdom, they are good plans. But sometimes God says, no, and calls for us to be still, for us to just rest. To sit back and let God do some work for a while. This kind of message to God does not usually sit well with us. We are a go, go, go, get it done kind of people. We always have a goal toward which we are striving. We always have somewhere we need to be. There is always a project we want to complete. We live in a culture in which we define ourselves by what we do. We actually take pride in being tired and overworked. It is a badge of honor to never rest, to be so busy you don’t have time for yourself. We live in a culture which sees nothing wrong with having to work 60-80 hour work weeks. So to hear a passage where God says,” no, don’t do this thing for me, even though it is a good thing, rest instead,” is almost complete and utter nonsense to us. We are not a people who rest, who relax, who like sit down in peace.

At this time of the year we, as a congregation, following Christmas we would usually move into what we call Sabbath month; a month in which we par back our congregational activities and slow down following the busy season of Advent. It is a time for us to remember God’s call for us to rest, a reminder that scripture tell us both Jesus while he walked this earth, as well as God following the creation, rested and that we too are to find time, days, and seasons in which to rest. Time for us to let God be in control and to listen intently to God’s voice. As I look at this passage this week, I cannot help but think this would be a great message for the beginning of Sabbath month. But this year Sabbath month seems to be a little redundant as we have already cut down our activities as a congregation during Corona times and are once again moving back to an all online format, as we wait out these colder months for the vaccine.  

Yet, even though this would be a perfect sermon to move us toward Sabbath month, it is probably also a good message for us all right now anyway. These past nine months have been exhausting. As a nation and as a world we have been fighting a pandemic. We have to wear masks anytime we leave the confines of our home, which is not as often as often as we used to. We work from home, while our children are schooled from home. All this is tiring even though we don’t go very many places anymore. We go to the grocery store, to necessary appointments, we may have travelled during the summer when the weather was warm and the cases were down, but not now.

As the cases have gone up, we all realize it is not the best choice to travel to all the places we might at this time of year. So we continue to stay at home and are getting just a bit antsy. We want to do something, something other than just being at home all the time. Wouldn’t a trip to go see relatives, be nice? Can’t we go somewhere, do something, anything? And the voice of God in this passage comes to us as God speaks to David saying, “No, not right now.”

Right now is the time to rest. We may have taken time to venture to other places this past Summer when the weather was warm and the more humid conditions slowed the virus down and made it harder to pass from person to person. But the virus thrives in this cold dry season and now it is the time to stay put. We have the peace which comes with knowing the vaccine is coming but right now we need to rest; to be still, to slow down. We need to stop for a little while and catch our breath. And trust God.

Stopping, resting, relaxing, being still is about trusting God. I really think our antsy-ness right now, our need to go somewhere, do something, something fun, something else, is a byproduct of our inability to be still, to step back, take our hands off the plow and rest. It is a symptom of our continual desire to be in control. Doing all the things is a by-product of our need to always be in control. When we can’t do something, we want to go somewhere, when we can’t go somewhere, we really don’t know what to do with ourselves and we feel out of control. Most of us are conditioned to think, if we aren’t getting things done, then nothing will be done. If we are not working, if we are not striving, if we are not doing, if we are not go, go, going all the time, then what needs to happen will not happen. We do not know the good in being still, in resting. We do not know how to trust God to do some of the work which needs to be done.

I know we all had plans, we had great plans. But right now, we can’t do those plans. They are not the right plans for right now, they are for another time, another year. Right now they are not God’s plans. They are our plans. That does not mean God does not have plans for us, great, amazing plans but they may not be the plans we had wanted or hoped for. For right now, we need to set aside our go, go, go plans, and our need to keep moving and our desire to go somewhere. Right now is the time to rest and let God do what God needs to do right now, to relinquish our need to be in control.

It is time to give over the control we want to have in and over our lives and give it to God. In many ways we need to let God be God. We can’t make plans for God, we have to allow God to make plans for us, even if those plans are for us to be still, to rest, to take this time to slow down and listen to God. Perhaps the things we are wanting to do are fine things to do, greats things which were for the furtherance of the Kingdom, but whatever it is we wanted to do, if it is not what God wants us to do, it is the wrong thing to do. Right now is the time to slow down, to rest, to stop, to be still. Right now is the time to stop, to be still, to wait, and to listen.  So often we are so busy, busy busy, we are making the plans, giving the directions. Perhaps right now is the time to allow God to do the work God needs to do and to allow God to direct our plans; allow God to make the plans to give the directions.

When we are resting, when we are still, and we are able to better listen. When we are listening, that is when we are able to actually listen, we are able to hear what it is God wants from us, what God needs from us. Sometimes it is not simply that God has “other” plans. It is not simply that our plans are different than God’s plans. Perhaps God’s plans for us are so completely amazing that we would never have thought about it on our own because God’s plans would blow our minds – like with the plans God had for Mary.

Now wouldn’t that be cool, to get to be Mary. Sometimes, sometime we get to be like Mary and what God is calling us to do is so beyond our grasp of understanding that we would never think of doing those things ourselves. Sometimes the plans that God is giving us sound crazy and scary and absolutely unobtainable. But they are God’s plans. They are the plans that God is putting before us and we need to respond obediently, as Mary did. We need to say, “Let it be for me as you have said.” But first we need to be still enough to listen. First we need to rest. To allow God to do what God needs to do, so that we are ready to do what we need to do, so we are rested, rejuvenated, relaxed enough, have learned enough to trust God that we can, are able to say, “Let it be for me as you have said.”

 

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